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Does He Know a Mothers Heart ? How Suffering Refutes Religions (HB)

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Does He Know a Mothers Heart ? How Suffering Refutes Religions (HB)

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A book for everyone who has had to contend with pain and loss How can extreme suffering be so commonplace if there is a God who knows everything, who is all-powerful and also compassionate? How do the scriptures of our religions explain the existence of suffering? Do these explanations stand up to examination? Does our experience testify to a God? Or do the two demons- time and chance-explain all that we have to go through? In a devastating dissection of the scriptures-laced with accounts of the suffering and pain that he has seen at first-hand-Arun Shourie tells us why he has eventually gravitated to the teachings of the Buddha. And what lessons these teachings hold for our daily lives. Your neighbours have a son. He is now thirty-five years old. Going by his age you would think of him as a young man, and, on meeting his mother or father, would ask, almost out of habit, 'And what does the young man do?' That expression, 'young man', doesn't sit well as he is but a child. He cannot walk. Indeed, he cannot stand. He cannot use his right arm. He can see only to his left. His hearing is sharp, as is his memory. But he speaks only syllable by syllable . . . The father shouts at him. He curses him: 'You are the one who brought misery into our home . . . We knew no trouble till you came. Look at you-weak, dependent, drooling, good for nothing . . .' Nor does the father stop at shouting at the child, at pouring abuse at him, at cursing the child. He beats him. He thrashes him black and blue . . . As others in the family try to save the child from the father's rage, he leaps at them. Curses them, hits out at them. What would you think about that damned father? Wouldn't you report him to the police or some such authority that can lock him up? Wouldn't you try everything you can to remove the child from the reach of the father? But what if the father is The Father-the 'T' and 'F' capital, both words italicized? That is, what if the 'father' in question is 'God'? Why do the reaction and answer change for so many of us?

Arun Shourie

Arun Shourie (born 2 November 1941) is an Indian economist, journalist, author and politician. He has worked as an economist with the World Bank, a consultant to the Planning Commission of India, editor of the Indian Express and The Times of India and a Minister of Communications and Information Technology in the Vajpayee Ministry (1998–2004). He was awarded the Ramon Magsaysay Award in 1982 and the Padma Bhushan in 1990. Popularly perceived as one of the main Hindu nationalist intellectuals during the 90s and early 2000s, for instance writing controversial works on Islam and Christianity apart from attacks on left-wing ideologues, he now considers himself skeptical of religions in general while having affinities for Buddhism that he considers "closest to reason." This skepticism was born out of the contemplation of bringing up his disabled son and taking care of his ailing wife, experiences he shared in the 2011-book Does He Know a Mother's Heart: How Suffering Refutes Religion, suggesting that "for dealing with life and what it sends us, the Buddha's position is the most helpful

Title

Does He Know a Mothers Heart ? How Suffering Refutes Religions (HB)

Author

Arun Shourie

Publisher

HarperCollins Publishers India Pvt.Limited

Number of Pages

433

Category

  • Non-Fiction
  • First Published

    JAN 2011

    A book for everyone who has had to contend with pain and loss How can extreme suffering be so commonplace if there is a God who knows everything, who is all-powerful and also compassionate? How do the scriptures of our religions explain the existence of suffering? Do these explanations stand up to examination? Does our experience testify to a God? Or do the two demons- time and chance-explain all that we have to go through? In a devastating dissection of the scriptures-laced with accounts of the suffering and pain that he has seen at first-hand-Arun Shourie tells us why he has eventually gravitated to the teachings of the Buddha. And what lessons these teachings hold for our daily lives. Your neighbours have a son. He is now thirty-five years old. Going by his age you would think of him as a young man, and, on meeting his mother or father, would ask, almost out of habit, 'And what does the young man do?' That expression, 'young man', doesn't sit well as he is but a child. He cannot walk. Indeed, he cannot stand. He cannot use his right arm. He can see only to his left. His hearing is sharp, as is his memory. But he speaks only syllable by syllable . . . The father shouts at him. He curses him: 'You are the one who brought misery into our home . . . We knew no trouble till you came. Look at you-weak, dependent, drooling, good for nothing . . .' Nor does the father stop at shouting at the child, at pouring abuse at him, at cursing the child. He beats him. He thrashes him black and blue . . . As others in the family try to save the child from the father's rage, he leaps at them. Curses them, hits out at them. What would you think about that damned father? Wouldn't you report him to the police or some such authority that can lock him up? Wouldn't you try everything you can to remove the child from the reach of the father? But what if the father is The Father-the 'T' and 'F' capital, both words italicized? That is, what if the 'father' in question is 'God'? Why do the reaction and answer change for so many of us?
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